PhD version
DURSTON, KIRK (2000) ‘The Consequential Complexity of History and Gratuitous Evil’, in Religious Studies, Volume 36, pp. 65-80. Cambridge, Cambridge University Press.
Twitter version
Gratuitous evil would be unexplainable, humanly speaking, but would not be gratuitous from God’s perspective.
Within my Reformed theology and connected theistic, philosophy of religion, gratuitous evil would be unexplainable, humanly speaking, but would not be gratuitous from God’s perspective.
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